Jerry Brown slurs Whitman -- earns NOW's endorsement

The timing couldn't be more profound: just one day after California gubernatorial candidate Jerry Brown is caught on tape as a campaign aide calls Meg Whitman a "whore", the National Organization for Women announces -- you guessed it -- that it is supporting Jerry Brown for Governor. Proving that liberal orthodoxy trumps gender every time, NOW not only is endorsing a man over a woman in California, but it is apparently not concerned with Brown's acceptance of sexist, demeaning language being used against his opponent. In NOW's view, Whitman -- who is pro-life -- apparently doesn't warrant the kind of protection from mysogynist attacks that the group's charter is supposed to provide all women. But as it has proven time and time again, female conservatives are the wrong kind of women. Not that NOW can't be enraged by a politician's words -- just not those of Democrat politicians. Posted prominently on the NOW website, the group is vehemently denouncing Senator Jim DeMint's "dangerous comments" on gays and sexually active single women "being unfit to teach". According to NOW, DeMint's comments to a "conservative church group" make him a "sexist bigot" who is "ignorant, homophobic" and unfit to serve in the U.S. Congress. DeMint actually made these comments six years ago, and was only recently reflecting on the impact they had in the media in a speech he gave last week to the Greater Freedom Rally in Spartanburg, South Carolina. And he actually said that "gays and unmarried pregnant women" should not be public school teachers -- a statement that NOW extrapolated to mean "sexually active single women" -- as if every sexually active single woman gets pregnant. Leaving aside the wisdom of DeMint's views on these issues, is putting forward a value statement on public education really worse than calling a woman a "whore"?

For NOW -- which has never met a conservative woman it can support, a man who uses a sexist slur is still better than a self-made woman who embodies the very feminist values of hard work and female mobility that the group is supposed to stand for.

Shameful.

He painted the true Colorado

[photopress:allen_true_fm_rotunda.jpg,thumb,pp_image] (Denver Post, Mar. 7) “Isn’t it pretty to think so?” mutters a world-weary American to his paramour at the end of a Hemingway novel. The acid dismissal of love typifies suspicion of idealism in any form, a timeless temptation for humankind. Hemingway gave his story a modern setting but borrowed its title, “The Sun Also Rises,” from Ecclesiastes, a world-weary classic of 2200 years ago. Since the novel’s publication in 1926, Americans have gone on to conquer the Depression, defeat Hitler and Tojo, end segregation and polio, win the Cold War, computerize earth and explore space. Still the stance of cynicism toward nobility and goodness is widely fashionable.

To enter the new wing of the Denver Art Museum, for example, you walk past a huge whiskbroom-and-dustpan sculpture and make your way into a jarring, angular Daniel Liebeskind structure that resembles a glass skyscraper felled by an 8.8 earthquake. Don’t assume you know what beauty is, the objects seem to say. Not so fast with your delight in the human spirit and your pride in our civilization.

After running this gauntlet of the unpretty on a recent afternoon, however, I was more than rewarded by the DAM’s enthralling exhibit of the works of Colorado painter and muralist Allen True, 1881-1955. His heroic depiction of man and nature in the older and newer West may not tell the whole story, but it immortalizes a proud part of it that we should gratefully cherish. You need to see our state’s past through True’s eyes.

Trappers, prospectors, pioneers, cowboys and Indians, builders and aviators come to life under his imagination and brush in a way that celebrates their “men to match my mountains” vision and purpose while escaping Hollywood cliché. And equally striking as the art itself is the self-confidence of an era that could give it a public place of honor all across the city and region, not so very long ago.

“More people, more scars upon the land,” the gate-closing grumble of John Denver in “Rocky Mountain High” (named an official state song in 2007), was not the way Allen True’s generation viewed the human settlement and beautification of this vast territory previously written off as the Great American Desert. A good example is the specimen of his art most familiar to Coloradans, the water saga with True’s murals and Thomas Hornsby Ferril’s verse in our State Capitol rotunda. The theme is people flourishing as modernity advances – rather than the depopulation grimly sought by leftist scolds.

Under the painted, silent gaze of True heroes and heroines, lawmakers not only in our capitol but also in those of Wyoming and Missouri (from which Lewis and Clark, Pike and Fremont started west) make decisions for this new century. You’d like to think the vitality, generosity, and optimism of his art – and of Ferril’s poetry, sure that “beyond the sundown is tomorrow’s wisdom” – would guide them more than the cramped and gloomy green ideology now ascendant.

“Poets are the unacknowledged legislators of the world,” said Shelley. The way we visualize and verbalize our sense of possibilities has more power to limit or liberate us than any government. Sentimentality is no substitute for reason and reality, of course, as Hemingway’s scorn for “pretty” thought reminds us. But there is a realism in the American success story, captured by the painter True and the poet Ferril, superior to the sentimentalism of frightened Gaia-worship. Let’s embrace it.

The West portrayed in old songs, an open range and Front Range with never a discouraging word, mountain majesties near gleaming cities undimmed by tears, may lack practicality. Yet it’s a better ideal to strive for than anything in Al Gore’s lugubrious poetry – and Allen True depicts it gloriously. The True exhibit runs through March 28, not to be missed.

Why I'm skipping 'Avatar'

"Avatar" with its leftist plotline, where capitalism and America are villains, is amusingly debunked by Mike Rosen in his Denver Post column today. Reviews in National Review, Weekly Standard, and Commentary did likewise. I'll be skipping this overhyped dud. After posting the above on Twitter and Facebook a short time ago, I was informed by one Victoria Livingston on FB that: "Americans have had a history of being bullies; it started with overrunning the Indians before the 'settlers' were Americans." To which I then replied:

America a bully at times, Victoria? Of course, what did you expect? Strong nations, like strong individuals, may be tempted to use their strength irresponsibly. That's not confined to our country - it's the human condition, the tragic flaw, original sin, fallenness. But show me another country that has been half as earnest and noble as America in trying to atone for that irresponsibility in the past and to prevent its recurrence in the future.

With "Avatar," James Cameron - like so many others in entertainment and mass media - has bitten the hand that feeds him with liberty and opportunity, affluence and indulgence, privilege and prestige. Ingrates one and all. Fie upon them.

Is Christmas still relevant?

As Christmas comes, reactions abound. Since the fourth century AD, when Roman Emperor Constantine embraced Christianity, church service attendance in Western Civilization is greatest at Christmas and Easter. Prior to Constantine, Christianity was illegal and thus did not attract people who were not deeply committed. Ironically during this period of intense persecution the number of Christians grew at a phenomenal rate, with an organic underground-style network of small home-based churches (much like China has been experiencing since the rule of Mao Zedong). That amazing growth, before Constantine, laid the foundation for Christianity’s widespread acceptance leading to a more organized Christianity.

Yet in many ways organizing Christianity stifled the life-transforming power that grew the earlier organic Church. And in more recent decades the spike in attendance at services for Christmas and Easter has decreased, while critical reactions toward or around these two special Christian days has increased in both number and intensity.

The name CHRISTmas forces most people to consider at some level: Who was Christ and why should his living two-thousand years ago make any difference to us today in our hectic modern life where we are bombarded with ideas trying to answer life’s most basic questions?

Many find this season warm and joyous. Yet others respond from indifference to an outright repulsive reaction to Jesus Christ’s claim to be God, the creator, sustainer and restorer of humanity and the world.

Some reject Biblical moral boundaries, while other rejections are connected to horrific acts done in the name of Christianity, or at least by self-identified Christians. While it is important to acknowledge such acts as horrific, it is just as important to ascertain if such acts are condoned or condemned by Biblical teaching, lest we throw baby Jesus out with the filthy and corrupt bath water.

As Americans, does the Christmas story have anything to do with: our freedom to think and express ideas; our freedom of religion; the equality of people; or even ideas like the size and reach of government?

Clearly the individual rights and freedoms that have long-defined America are not because of where America sits on the globe, but rather they fall directly from a worldview that sees humanity as unique and special and worthy of protection. And Christianity, which teaches that people are created in the image of God and that God came in human form and gave his life to provide a means for every person to have a restored and harmonious relationship with their Creator, puts a value on human life that is arguably much higher than that of any other set of ideas.

Cultures, which have embraced the Biblical value of humanity, have delivered the greatest level of individual liberty. While not all American founders embraced orthodox Christianity, they did embrace the Biblically-based view of human nature and that every person is created equal “with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”

The American experience, just like our own life experience, has had its struggles putting these profound ideas into practice. Yet had these ideas not sprung from a real foundation the American experiment in liberty would have been a futile effort, like every other culture that does not value humanity.

In recent decades some in America have been pushing America away from its foundation, with the result being increased chaos. Chaos has been answered by increasing the size and reach of government, leading to a decrease in personal liberty and making our personal and national future much less secure. We would be wise to look at the results of godless national experiments before we take the leap.

If atheism or any other set of ideas is true then by all means let us live life accordingly, but let us not take that jump without first investigating the idea which arguably has most radically and positively changed the lives of people and civilizations: Biblical Christianity.

Granted Biblical Christianity, unlike most other sets of ideas, does not align well with human logic, where might makes right, or utopia is achieved through personal effort. Does that not suggest that Biblical Christianity is not a human creation, but more likely revelation from our Creator? Even apart from the continual historical and archeological validations of Biblical history, Biblical teaching on human nature, the human condition, and the path to restoration, ring incredibly true with human experience.

Humanity is creative and desires to express that creativity. True faith cannot be forced upon someone. Vast power (control of resources) invites corruption, whether in business, politics, government, or religion. Left unbounded by inner moral guides or external militant guides, people and cultures self-destruct. Incredible transformation and healing does result when people bond with their Creator. Indeed these human experiences align with the Biblical presentation of humanity.

Ideas do have consequences. Ideas that ring true with life experience yield better results for us individually and for cultures. This Christmas, consider investigating genuine Biblical Christianity directly from its source document and resting your future in ideas that ring true and truly transform.

Mark Shepard writes from Vermont, where he formerly served as a state senator.