My experience with black liberation theology

What kind of Christianity did Wright teach Obama, that this man can believe a politician can be a Christian by tolerating hatred and endorsing abortion? The two men are part of an international, godless, socialist worldview, anti-free-society and anti-American. Editor: Hilmar von Campe, onetime member of the Hitler Youth, now a US citizen and Alabama resident, author of several books including the forthcoming "Defeating the Lie," wrote this piece for his website, voncampe.com.

The senior pastor at the Trinity United Church of Christ in Chicago, the Rev. Dr. Jeremiah A. Wright Jr. stated that his theology “is based upon the systemized liberation theology that started 1969 with the publication of Dr. James Cone’s book, ‘Black Power and Black Theology’”. He explains on his website that he has a church the theological perspective of which starts from the vantage point of black liberation theology. With ‘systemized” he means that his theology integrates centuries of similar theological movements.

Black theology, however, is not the beginning of modern liberation theology it is a local version of the Latin American original which is aimed at Catholics. Black theology is aimed at Africans, for instance in South Africa, and African-Americans. There are other versions for American Natives, Asians and Women. The liberation they are talking about is not the teaching of liberation from selfishness and sin through Jesus Christ but of economic exploitation by capitalists, whites or males respectively. The message is divisive and subversive. “We are agents of change for God,” says the mission statement of Obama’s church, “who is not pleased with America’s economic mal-distribution.” Maybe they listen to Satan and not to God. They are no agents of God.

Reading or listening to the explanations of what liberation in this context means by their Spanish- German-, English speaking professionals you notice the same line of argument – abundant Christian language, themes and apologetics but underneath a subtle shift to liberation as an economic criteria. We are dealing here with fake Christians, a class war being waged against their specific different “oppressors”, which in America is disguised as race issue.

I spent a great part of my adult life in various countries of Latin America. That’s where I came across liberation theology. In my first book “Cowardice and Appeasement” which was published 1989 in Germany I have a whole chapter about it. I had read their literature and listened to their leaders like the Brazilian Franciscan priest Leonardo Boff, visited the priest Gustavo Gutierrez in his home in Peru, and discussed this theology in UNAM, the state university of Mexico, with the German Theology Professor Johann B. Metz. I counted 18 books he had written but it could be more. The ideas in his book “Political Theology” led to the articulation of the liberation theology. During this discussion in Mexico the Argentine Enrique Dussel named Communist leader Che Guevara and the top Sandinista Thomas Borge as the new types of man for the society of tomorrow. This event, like many others, served as instrument to attack “American Imperialism” and make Soviet agents acceptable to Catholics,

Gustavo Gutierrez is acknowledged as founder of the theology of liberation. He made a good impression on me. He lived a great part of his life as a priest among the very poor in Peru, in other words, he had his heart where his mouth was. His concern was how to make the poor into a power for economic change through political and social liberation. He had a list of priorities but unfortunately the liberation from selfishness came at the end of it. The Vatican sanctioned Boff and many others because of heresy but not Gutierrez as they most likely had the same impression as I had.

What happened then, I believe, was that Marxists without interest in the liberation from selfishness picked up the idea of social and political liberation and pushed the movement to the left into the global establishment of class war but without getting rid of the religious label. It is now a political leftwing movement, not a serious theology. Julio Giradi defined: “Christian love only is a historical force if it takes up class warfare.” That of course is complete nonsense. I have been in many of these “favelas”, the living areas of the poor in Latin America. It is true, that they live in sub-human conditions and your heart goes out to them. But morally they are no different from the “rich”. They steal and lie as Western politicians do. In Rio de Janeiro I was in the home of the leader of such a settlement. From the outside his “house” looked as terrible as all the others. But inside it was a normal comfortable home. He was rich compared to the poor since he took a cut for himself from the collections he was authorized to make for the payment of electricity, garbage removal etc. It is like Congress taking our payment to Social Security for their re-election. In Sao Paulo I was with the Communist leaders of the Port Workers Union. Their wives were not hungry but resented their husbands having other women besides them – a vice also very popular in this country - and were unhappy in their marriage and their lives. That changed as the husbands realized that the new world order they were promoting did not even work in their own families. They changed.

Barack Hussein Obama has been a member of the Trinity Church of Christ church for 20 years. He was baptized and got married there. I have seen and read about its liberation fundamentals: hatred and class war. It is more than doubtful that he as an extraordinary intelligent person has not become aware in 20 years of the ideological orientation of his church. In an interview in the “Hannity & Colmes” show of Fox News on March 2, 2007 the Rev. Wright expressed himself as a trained ideologist and not as a pastor. The video with a “sermon” he made in another church is even worse. He must have a strange view of God’s commandments. Obama’s explanation that he does not agree with everything that Wright says is no explanation at all. We are not talking about occasional anger but about the moral and religious fundament of a church. To escape into a racial issue and throw the ball into the camp of the whites is a brilliant attempt to fool everybody. His and Wright’s ideology is socialist world power.

What kind of Christianity did Wright teach Obama that this man can believe that a politician can be a Christian by tolerating hatred and at the same time endorsing abortion to his voters? His voting record is morally as terrible as Wright’s communications. Most likely, it seems to me, that the two men are part of an international godless Socialist world view, which is anti free-society and also anti-American. It presents itself as Christian, like the “German Christians” movement under the Nazis who promoted Nazi philosophy with a religious label. Barack Obama has a hidden agenda.