Anti-Zionism abets anti-Semitism

By Pamela Zuker On the night of November 9, 1938, Nazis unleashed unimaginable violence on the Jews of Germany. The wave of atrocities became known as Kristallnacht, the night of broken glass. Adolf Hitler, in one of his frequent cynical attempts to cloak pagan barbarism with Christian respectability, declared that the horrors were inflicted in honor of the vehemently anti-Jewish Martin Luther’s birthday the next day.

(Editor: Anti-Israel divestiture efforts at the University of Colorado prompted this historical essay by our friend Pamela Zuker, a scholar and writer in Aspen, on the long and shameful history of Jew-hatred. As she notes, it is a legacy in which Christians have sometimes participated, though without any valid theological warrant -- in repudiation of which, the Christ-followers in my family and church solemnly vow, in much the same words as Zuker quotes at the end from our brave Jewish friends: “Never again.”)

Until Kristallnacht -- despite the enactment of laws prohibiting intermarriage between Jews and non-Jews, a national boycott of Jewish stores, the exclusion of Jews from respected professions, the expulsion of Jewish students from German schools, the revocation of the German citizenship of all German Jews, and even the requirement that Jews wear yellow “Jude” stars on their clothing -- many Jews had refused to flee the country, believing that German anti-Semitism would abate.

In the immediate aftermath of Kristallnacht, however, virtually every remaining Jew in Germany attempted to emigrate. Sadly, even after the Nazi atrocities were known to the world, few countries would provide Jews asylum. When asked how many Jews his country could accommodate, a high government official in Canada replied, “None is too many.”? The British, bent on thwarting Zionism (the desire to create a sovereign Jewish State in Israel), imposed a prohibition on Jewish emigration to the Land of Israel, and even refused safe passage to a ship that arrived in British-controlled “Palestine” bursting with Jewish Holocaust refugees. By escorting them back to Europe, the British ensured that when Jews needed their ancestral home the most, it would not be their safe haven.

That dismal chapter in Jewish history finally cemented in the minds of the world’s Jewry the urgent necessity to return to a world with a sovereign Jewish State.

In 136 C.E., Romans forcibly expelled the Jews from the Land of Israel (then called Israel, Judea and Samaria). This expulsion brought to an end more than one thousand years of Jewish reign (with several intermittent periods of external rule by conquest), compelling the global dispersion of the world’s Jews, and inaugurating eighteen centuries of cruel oppression and genocidal persecution. In the nearly two thousand years between Jewish expulsion from Israel and their return, Jews were variously subjected to forced conversions, confiscations of land, money, and personal property, expulsions from several countries, slavery, prohibitions on the practice of Judaism, frequent massacres, the burning of sacred books, the burning of Synagogues, and being burned alive. Several countries attempted to obliterate their Jews, resulting in the annihilation of a third of the Jewish population of Germany and Northern France, during the first thousand years of exile. The entire population of Jews in England was murdered and/or imprisoned in the 13th century, and in 1472, when all Jews were expelled from Spain, even the descendants of Jewish converts to Christianity were prohibited from attending university, joining religious orders, holding public office, or entering any of a long list of professions. One third of Poland’s Jews were slaughtered in the 1600s, and during the Greek War of Independence in the 1820s, Jews there were massacred to complete elimination. Hundreds of thousands of Jews were murdered in Russian pogroms in the 19th and 20th centuries. The pogroms that accompanied the Revolution of 1917 alone orphaned more than 300,000 Jewish children.

The staggering Jewish genocide during what Jews have come to call the “Shoah” (calamity) of World War II, saw approximately six million Jews sadistically tortured and murdered at the hands of Nazis and their collaborators. At the war’s end, fully one-third of the world’s total Jewish population had been brutally butchered.

The history of Jews outside of Israel until the end of World War II is largely a history of oppression, genocide, and expulsion – punctuated by burnings at the stake, public torture, and insidious, malicious libel. Remarkably, Jewish “displaced persons” continuously assimilated into other cultures around the world while retaining their unique religion and identity as a people, a feat that Jews all across the globe are somehow still able to accomplish.

Eighteen hundred twelve years after Rome exiled the Jews from their homes in Eretz Yisroel (the land of Israel), and changed the names of the Jewish lands to Palaestinia (the land of the Philistines – so named in an attempt to sever Jews’ ties to their land), descendents of 2nd century Jewish refugees returned home as 20th century Jewish refugees.

In the first year of the existence of the State of Israel, roughly 500,000 homeless European Jews emigrated. Within ten years, the population of Israel had grown to two million. The majority of the Jewish immigrants, including 700,000 refugees from Arab countries, arrived with no possessions.

In contradistinction to neighboring states, Israel established free and fair elections, universal suffrage, a free press, and the right to a fair trial with an independent judiciary. Arab citizens of Israel, regardless of religious affiliation, are afforded the same rights and privileges as Jewish citizens, and all women who are citizens of Israel, regardless of religious affiliation, are afforded rights equal to those of men. In Israel, Jews created a country that allows both the freedom of religion and full access to Jerusalem’s Jewish, Christian and Muslim Holy sites that were denied Jews when Jerusalem was not under Jewish rule.

Despite this, in the rest of the world, particularly in difficult economic times, antisemitism rears its ugly head. Even – or perhaps more accurately, especially – in the world’s most respected international forum, the United Nations, antisemitism is rampant.

On November 10th, 1975, the 37th anniversary of Kristallnacht, rather than issuing a statement in memory of the Jewish victims of Nazi savagery, the United Nations passed Resolution 3379 branding Zionism, the reestablishment of a Jewish State in Israel, “a form of racism.” Although renounced by Daniel Patrick Moynihan, U.S. Ambassador to the U.N., as “obscene,” it was through this resolution that Jew-hatred was sanitized, repackaged, and propagated globally as politically correct “anti-Zionism.” It took the collapse of the Soviet Union, which had voted in lockstep with Arab nations and other countries with anti-Jewish interests, for the U.N. to officially revoke the resolution, but the damage had been done and the precedent set.

As a particularly ludicrous example of the United Nations’ stance toward Israel, at the International Women’s Year Conference in 1975, a resolution denounced Zionism as an enemy of all women (despite women’s equal rights in Israel) but did not denounce sexism as an enemy of all women because the call for women’s rights was seen as an attack on the Arab-Muslim world.

Appallingly, on June 8, 2010, a Syrian representative at the United Nations perpetuated a modern version of the ancient blood libel to the United Nations Human Rights Council: “Let me quote a song that a group of children on a school bus in Israel sing merrily as they go to school,” he said, “and I quote, ‘With my teeth I will rip your flesh. With my mouth I will suck your blood.’” As shocking as this is, it should not be surprising given that these myths persist not only in Muslim countries, but even, according to anthropologists in a 2008 study, among Catholics and Orthodox Christians of all social classes in places as far from the Middle East as Southeastern Poland.

In November, 2010 the annual UN Day of Solidarity with the Palestinian People featured speeches from Libyan and Syrian demagogues that referred to Israel as, “the cancerous settlement in all the Palestinian territories,” and included statements such as, “Zionism, in reality, is the worst form of racism,” “Israel shows and rears its ugly face,” and, “the word Israel has become synonymous with words such as aggression, killing, racism, terrorism.”

Words like “butchering,” “apartheid,” “ethnic cleansing,” “genocide,” “racism,” “brutality,” “crimes against humanity,” “torture,” “killing in cold blood” and “barbarism” were invoked not to describe the reasons for the creation of the state of Israel, but to condemn it. Opposition to “Judaization” – Jewish presence on what is perceived as Arab territory – was proclaimed and by default, legitimized.

For some reason, the depictions of a “cancerous” Jewish state with its “ugly, bloodthirsty” Jewish occupants – utterances that would be recognized as unambiguously anti-Semitic if spoken elsewhere – are not considered beyond the pale at the United Nations. By the end of 2010, half of the country-specific condemnatory resolutions and decisions ever adopted by the UN Human Rights Council targeted Israel.

Yet somehow, in the face of this, in the 1970s, Egyptian President Anwar Sadat had the courage to sign a peace treaty with Israel. In advance of the Israeli-Egyptian peace talks, Israeli Prime Minister Golda Meir famously remarked with sadness to Sadat, “We can forgive you for killing our sons. But we will never forgive you for making us kill yours.”

Today in Colorado, Palestinian advocate Michael Rabb and his group “CU Divest” hope to convince the Board of Regents at the University of Colorado to divest its portfolio of any investments linked to our staunchest ally in a troubled and increasingly less stable region. While we have every right to choose to disagree with Israel’s policies, it is essential that we protect, defend, and support its right to exist and to defend its inhabitants from virtually unceasing violent incursions.

One can only hope the University will recognize that weakening Israel will not facilitate peace in the Middle East. In fact, only a strong and globally acknowledged Jewish state of Israel with widespread support from the world’s democracies will allow others in the region to enjoy the human and civil rights taken for granted in the U.S., Israel, and Europe.

In the decades since the Holocaust, the haunting mantra, “Never Forget” serves to define the Jewish people’s role and responsibility to humanity as a constant reminder of the moral imperative to treat every human being – regardless of race or religion – justly and with decency, dignity and compassion. The existence of Israel is a necessity for the world’s Jews as a safeguard against a recurrence of the horrors of the last two thousand years and a protection of Jews’ human rights. But it is also a necessity for the human rights of those surrounding that tiny island of democracy. It is how the world treats Israel that will determine whether it is possible to move toward a world with universal human rights.

The citizens of Israel along with the citizens of other democracies across the globe share a fervent hope that Israel’s neighbors will one day know freedom, prosperity and true peace.

Until then, Israel is their last best hope.

To Obama, Israel is the real problem in the Mid East

You know something is fundamentally wrong when the United States is playing hardball with its only ally in the Mid-East (outside of Iraq -- thank you, George Bush!) -- while giving Iran a veritable pass in its on-going efforts to build nuclear weapons. Why is the U.S. giving Israel a hard time? Because it had the temerity this past week to announce that it was going to pursue more construction in its capital city (Jerusalem) that was beyond the artificial "green line" border that marks the boundary left over from the 1967 war. Israel is, of course, a sovereign nation and this is (of course) an internal decision that is (frankly) none of the United States' business. Right?

Well, not exactly. You see, the Obama Administration sees Israel as the evil-doer in the region, and believes that if it weren't for Israel settlements and Israeli aggression, peace would be at hand. As Jennifer Rubin at Commentary Magazine writes, the "Obami's" (as she calls them) have now left it up to political Chicago players David Axelrod to go on national TV to chide the Israelis for having the gumption to defy "The Messiah's" wishes that Israel lie prostrate in front of Hamas and the Palestinians and beg for their lives:

The White House is, as this report suggests, upping the ante with continued criticism of Israel. Taking to the morning talk shows, David Axelrod — a political operative who now seems at the center of foreign-policy formulation (more on this later) — went on the Fox, ABC, and NBC Sunday talk shows to repeat how insulted the Obami were over Israeli building in Jerusalem and what an affront this was to them.

The reaction of the Obami is even more startling considering the location and strategic importance of Ramat Shlomo. But this administration doesn’t make such fine distinctions and is not like past ones, we are learning. It might have something to do with the fact that Axelrod and the Chicago pols are running foreign policy. It’s attack, attack, attack — just as they do any domestic critic (even the Supreme Court Chief Justice). It’s about bullying and discrediting, trying to force the opponent into a corner. And in this case, their opponent is plainly the Israeli government. For that is the party the Obami is now demanding make further concessions to… well, to what end is not clear. Perhaps we are back to regime change — an effort to topple the duly elected government of Israel to obtain a negotiating partner more willing to yield to American bullying.

The language the Obami employ – ”personal,” “insulting,” and “affront” – suggests an unusual degree of personal peevishness and hostility toward an ally. That, I suppose, is the mentality of Chicago pols and of those who regard Israel not as a valued friend but as an irritant. And it is the language not of negotiators but of intimidators.

Does this strike anyone other than me to be the height of hubris? The notion that Obama would be personally affronted by the actions of an democratic ally in a region that has nothing but monarchs, despots and terrorists? It also again reinforces that there is a strong anti-Israel lobby within the Obama Administration -- which is not surprising, since the liberal intelligentsia (oxymoron) and academic infrastructure that animates the Obama White House and foreign policy establishment is generally unsympathetic to Israel, if not down right hostile. The truth is that conservatives and Republicans have always been a better friend to Israel than has the left -- even as Jews vote for Democrats over Republicans by a 90-10 margin. Makes no sense -- but that's the deal!

In any event, the irony that Obama would be beating up Israel while the Mullahs in Iran continue their "centrifuge party" in Tehran is quite amazing. We have an Islamic revolutionary state that is trying to wage war against its neighbors while oppressing democracy at home and what is Obama excited about? Israel builing a few more homes in Jerusalem? Are you serious?

Here's a quote from Rubin's piece that sums this up nicely. From Illinois Rep Mark Kirk (now a Senate candidate):

This year marks the 15th anniversary of the Jerusalem Embassy Act, making it official United States policy that Jerusalem should remain the undivided capital of Israel,” Congressman Kirk said. “As a staff member, I helped draft this historic legislation; as a Congressman I continue to urge its enforcement. History teaches us that a divided Jerusalem leads to conflict while a unified Jerusalem protects the rights of all faiths. I urge the Administration to spend more time working to stop Iran from building nuclear bombs and less time concerned with zoning issues in Jerusalem. As Iran accelerates its uranium enrichment, we should not be condemning one of America’s strongest democratic allies in the Middle East.

Couldn't have said it any better myself. The reality here is that Obama still believes that a lasting peace is possible with the Palestinians and their terrorist leaders, and the if only Israel would concede and appease, progress would be made.

Wait a minute: haven't we seen this play before? Didn't Ehud Barak offer up to Arafat a two-state solution with virtually every concession that Arafat (supposedly) wanted? And what happened? Did the Palestinians choose peace?

Up is down and down is up and through a looking glass we go (again and again)!

Obama is no friend of Israel

Last year I wrote a piece that examined the stark dichotomy in political views between American and Israeli Jews. American Jews vote overwhelmingly for Democrats, and see liberal policies -- both domestic and foreign -- as largely consistent with their world view. Indeed, in the 2008 election, 78% of American Jews voted for Obama -- an outcome that was a full 10 points better than most of the pre-election polling. Contrasted with the pre-election polling of Israeli Jews, which preferred John McCain by better than 2:1, and it is clear that their is a wide gulf between the reflexive idealism of American Jews and the sober realism of their Israeli counterparts. Today we have proof that Israeli Jews understood Obama better than those in America. In a widely anticipated speech today in Cairo, Obama gave his version of Kennedy's famous "Ich bin ein Berliner" speech, pandering to Muslims by showing that he "feels their pain", apologizing for a litany of American sins, while drawing a stark moral relativism between Israeli and Palestinian violence. Indeed, Obama has now made clear that he sees Israel as just as much to blame for the continuing violence in the West Bank and Gaza, and has openly called for a "two state" solution to be the stated policy of the United States. Before he left on his trip to the Middle East -- where he pointedly chose not to visit Israel -- Obama called for a freeze on settlements in the West Bank -- a message he conveyed directly to Israeli Prime Minister Benjamin Netanyahu last month.

For anyone paying attention, Obama's statements toward Israel are chilling -- and reflect the generally accepted belief among the left that the Palestinians are the victims and the Israelis are the aggressors.  Obama is quickly proving that old adage: with friends like these, who needs enemies?

There was much to dislike about Obama's message in Cairo, where he attempted to draw linkages between our Judeo-Christian history and Islam. It was pandering at its finest. Further, he gave this speech in Egypt -- one of the most repressive regimes in the Middle East, and spent a good portion of the speech trying to explain away our efforts to bring democracy to millions in Iraq and Afghanistan. It was yet another example of the leader of our nation taking great pains to minimize the good and noble sacrifices we have made in the name of freedom, while attempting to curry favor with regimes that continue to repress their people.

To American Jews I can only say this: you've been hoodwinked. Though you say overwhelmingly that the security of Israel is important to you, you have voted for a man who actively supports the appeasement of your terrorist enemies. By voting for Barack Obama, you have actually created a new existential threat -- that of an American administration focused on Palestinian rights and grievances, and committed to diplomacy with Iran and Syria. In one presidential election, you have done great damage to Israel -- a nation that you claim to love and cherish.

One can only hope that Benjamin Netanyahu has the moral courage to defy Obama and his appeasers; to remain steadfast in facing down the threats from Hamas, Hezbollah and Iran. It is Israel's only real hope for survival.